Incarnation, God Is With Us – Podcast

I was hoping to get this one out by Christmas. But here it is now.

The Good Creation Podcast – Incarnation, God Is With Us

Podcast Script

A very important Christian doctrine that we emphasize this time of year is the doctrine of the Incarnation. 

The word incarnation is a latin word which means the embodiment of a spirit or deity.  

The doctrine states that Jesus of Nazareth, the eternal Second Person of the Trinity, has in time, taken upon himself a complete human nature, by being born of the Virgin Mary by the power of the Holy Spirit.   It is a mystery that surpasses human understanding, yet it can be described in various ways.  Not fully.  But truly.  

In the words of Augustine, “Christ added to himself that which he was not; he did not lose what he was.”

Because of the work of the Holy Spirit, God the Son became fully human at a particular place, and time, in order to die for the sins of humanity and defeat the dark powers.  The most important dark power to be defeated was death.  A defeat made evident by the power of his resurrection.

Some books in the Bible emphasize this doctrine more than others. Even though the Old Testament doesn’t speak directly about the divinity of the Messiah, there are a few hints.

In a famous passage, that most of us have heard, especially around Christmas time, the prophet Isaiah speaks of the Messiah as Emmanuel, God, with us,

Isaiah 7:14  
Therefore the Lord himself will give you a sign. Look, the young woman is with child and shall bear a son, and shall name him Immanuel. 

A few chapters later, Isaiah goes on to speak of the Messiah in this way: 

Isaiah 9:6
For a child has been born for us, a son given to us; authority rests upon his shoulders; and he is named Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.

Another book in the Old Testament, the book of Daniel, describes the messianic figure this way: as  “one like a son of man.”  Like a human being in other words.  This figure was seen in Isaiah’s vision as being exalted to God’s throne and sharing God’s universal worship. 

Daniel 7:13-14
As I watched in the night visions, I saw one like a son of man coming with the clouds of heaven. And he came to the Ancient One and was presented before him. To him was given dominion and glory and kingship, that all peoples, nations, and languages should serve him. His dominion is an everlasting dominion that shall not pass away, and his kingship is one that shall never be destroyed.

Turning to the New Testament the evidence supporting the doctrine of Incarnation is abundant.

We begin in the Gospel according to Matthew.  He quotes that famous Isaiah passage in the first chapter, verse 23. 

Matthew 1:23
“Look, the virgin shall conceive and bear a son, and they shall name him Emmanuel,” which means, “God is with us.”

In the last chapter of the same Gospel, Matthew quotes Jesus speaking to his own disciples about his divine omnipotence and omnipresence.

Matthew 28:18
All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.

The disciples of Christ are encouraged in knowing as they carry out their mission, their Lord, by His Spirit, is with them.  

The beginning and the end, what I call the bookends of Matthew is that:  God is with us.  

Now turning to the Gospel According to Luke.  Mary is described as being overshadowed by the Holy Spirit in the event of the virgin conception of Christ.  Many interpreters have seen this overshadowing of Mary as being linguistically the same as when the divine glory overshadowed the tabernacle in Exodus chapter 40 as God descends into it.

Exodus 40:34
Then the cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle. Moses was not able to enter the tent of meeting because the cloud settled upon it, and the glory of the Lord filled the tabernacle.

I need to tell you, this passage is found in the very last paragraph of that great book about the Exodus, the deliverance of God’s people.  That rescue was for the purpose of God dwelling with His people.  

And now, Luke in the first chapter describes that astonishing scene between the angel Gabriel and Mary:

Luke 1:30-35
The angel said to her, “Do not be afraid, Mary, for you have found favor with God. And now, you will conceive in your womb and bear a son, and you will name him Jesus. He will be great, and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David. He will reign over the house of Jacob forever, and of his kingdom there will be no end.” Mary said to the angel, “How can this be, since I am a virgin?” The angel said to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be holy; he will be called Son of God.

Or as Matthew and Isaiah say:  he will be “God with us.”

Later on in Luke Mary visits her cousin Elizabeth.  Elizabeth describes Mary as the “mother of my Lord (kyrios).  The word in Greek is kyrios.  The New Testament is written in Greek.   Also a few hundred years earlier, the Hebrew scriptures were translated into Greek because after the conquests of Alexander the Great, Greek culture spread throughout the Mediterranean world.  And the Jews decided to translate their ancient scriptures that were written in Hebrew into Greek.   It’s called the Septuagint.  In that Greek translation the same word that the Old Testament uses for the sacred name of God. Yahweh, (YHWH) in Hebrew, is translated, Kyrios The English word is Lord.   The same word used here by Elizabeth to describe Mary, as the mother of my Kyrios, my Lord.  

Theologians think that is significant.

Finally, in the three synoptic gospels, Matthew, Mark, and Luke, they report Jesus’ transfiguration. If you know the story, you’ll remember that Peter, John and James, were on top of a mountain with Jesus, when they saw the appearance of his face change, and his clothes became dazzling white.  Suddenly Jesus was joined by Moses and Elijah. It’s another astonishing scene.  Peter offered to build three holy dwellings, one for Jesus, Moses and Elijah.  But…

Luke 9:34-36 (Matthew 17:1-8; Mark 9:2-8)
While he was saying this, a cloud came and overshadowed them; and they were terrified as they entered the cloud. Then from the cloud came a voice that said, “This is my Son, my Chosen; listen to him!” When the voice had spoken, Jesus was found alone.

Let’s quickly move on to Paul and John.  Their writings are even more explicit about the status of Jesus as the incarnate Son of God.  

In the Gospel According to John, his matchless beginning states that Jesus is God’s eternal Word, who created everything.

John 1:1-3
In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being.

Then a few verses later John writes that this personified Word became incarnate and dwelt among humanity

John 1:14
And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth.

Now finally Paul.  Who speaks of the preexistent Son of God and his mission to become flesh and atone for sin, in Galatians chapter 4 says this:

Galatians 4:4-5
But when the fullness of time had come, God sent his Son, born of a woman, born under the law, in order to redeem those who were under the law, so that we might receive adoption as children.

And that great revealing passage in Philippians chapter 2 Paul speaks of the humility of God.

Philippians 2:2-11
Let the same mind be in you that was in Christ Jesus, who, though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form, he humbled himself and became obedient to the point of death— even death on a cross. Therefore God also highly exalted him and gave him the name that is above every name, so that at the name of Jesus every knee should bend, in heaven and on earth and under the earth, and every tongue should confess that Jesus Christ is Kyrios, Lord, to the glory of God the Father.

In Jesus God dwelt fully

Colossians 1:19
For in him all the fullness of God was pleased to dwell, and through him God was pleased to reconcile to himself all things, whether on earth or in heaven, by making peace through the blood of his cross.
Colossians 1:16
for in him all things in heaven and on earth were created, things visible and invisible, whether thrones or dominions or rulers or powers—all things have been created through him and for him.
1 Corinthians 8:6
yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.

You need to understand this passage was written by a very Jewish guy.  For Paul to put One God, the Father, and One Lord, Jesus Christ together like that in one proposition is very significant.  

A few decades later in Church history the Church had to face the challenge of the Docetic heresy, which claimed that the divine Jesus only appeared to be human.  He only appeared to die on the cross.  Etc…

On the other end of the Christological spectrum, the Ebionites claimed that Jesus was a mere human being and therefore not God.

More work was done by Church theologians to shore up our understanding of who Jesus was and is. This eventually became what we know as the Nicene Creed.  Something that many of us recite almost every Sunday.  

I want to encourage all of you who call yourselves Christian to remember during this Christmas Season what God has done for us.  And has purposed for all creation. 

By coming to us.  By dwelling in us.  

God is with us.  Immanuel.

Simeon’s Song of Praise

Simeon’s Song of Praise
Rembrandt van Rijn
1631

Joseph and Mary are in the temple to dedicate their newborn baby Jesus to God, where the child is recognised by Simeon as the long-awaited Messiah. The old man takes him in his arms and bursts into a song of praise. The divine light that floods Simeon appears to be shining from the child himself.

When Rembrandt painted this scene, he was twenty-five and still living in Leiden. He moved to Amsterdam in the same year, where he started to paint much larger works and made portraits for the first time.

Courtesy of Mauritshuis – The Hague.


Luke 2:22-38

Jesus Is Presented in the Temple

22 When the time came for their purification according to the law of Moses, they brought him up to Jerusalem to present him to the Lord 23 (as it is written in the law of the Lord, “Every firstborn male shall be designated as holy to the Lord”), 24 and they offered a sacrifice according to what is stated in the law of the Lord, “a pair of turtledoves or two young pigeons.” 

25 Now there was a man in Jerusalem whose name was Simeon; this man was righteous and devout, looking forward to the consolation of Israel, and the Holy Spirit rested on him. 26 It had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Messiah. 27 Guided by the Spirit, Simeon came into the temple; and when the parents brought in the child Jesus, to do for him what was customary under the law, 28 Simeon took him in his arms and praised God, saying, 

29 “Master, now you are dismissing your servant in peace, according to your word; 

30 for my eyes have seen your salvation, 

31 which you have prepared in the presence of all peoples, 

32 a light for revelation to the Gentiles and for glory to your people Israel.” 

33 And the child’s father and mother were amazed at what was being said about him. 34 Then Simeon blessed them and said to his mother Mary, “This child is destined for the falling and the rising of many in Israel, and to be a sign that will be opposed 35 so that the inner thoughts of many will be revealed—and a sword will pierce your own soul too.” 

36 There was also a prophet, Anna the daughter of Phanuel, of the tribe of Asher. She was of a great age, having lived with her husband seven years after her marriage, 37 then as a widow to the age of eighty-four. She never left the temple but worshiped there with fasting and prayer night and day. 38 At that moment she came, and began to praise God and to speak about the child to all who were looking for the redemption of Jerusalem. 

 The Holy Bible: New Revised Standard Version (Nashville: Thomas Nelson Publishers, 1989), Lk 2:22–38.

+++

What Is Sex? – Podcast

The Good Creation Podcast – What is Sex?

Podcast Script

As a Christian I outlined some basic theology in “The Big Picture” podcast. One very important creational concept may be summarized by the word ‘integration.’ God’s bi-natured world was originally designed to be an integrated whole with the Living God residing at the center point of that integration. God designed Heaven and Earth to interlock and overlap in the temple garden. Temple theology in both the Jewish and Christian sense teaches that the life giving God powerfully dwells at the place where Heaven and Earth meet. Analogous to this, God created “fruit-producing” Male and Female imagers as God’s creative representatives on Earth. But for this to work as designed, Female and Male must act as God’s imagers (representatives) and live according to God’s Triune likeness, which is to say, as a loving community of equal persons. (This is where Christian Theology branches off from Jewish Creational Monotheism).

Integration of God’s bi-natured world is key. Marriage, in other words, is vital to God’s creational project. It is a creational necessity. But as we all know, the world is out of joint, broken.


Morning Sun, Blue Ridge Parkway
blueridgemountain_man

At the personal level, our minds and bodies are often disconnected in practice. Promise made is not promise kept. We may know the right thing, but not do the right thing. Intention and Action are often divorced. To be God’s Wholy People, mind and body must work harmoniously to extend God’s purposes. The good news is God’s future goal through Christ is to put this fractured “world organism” back together again. The two halves of God’s created order will retain their difference and yet be united in the purposes of God. As originally intended. Unity with diversity. Spirit and Matter, Soul and Body will coexist in loving, fruitful harmony. Heaven and Earth with be joined. That’s Christian Creation Theology. 

I speak prophetically now by saying:  What God has purposed to be joined, let no one seek to separate.

Now let’s discuss some science.

I’ll need to bring up something surprisingly controversial these days, the male – female binary. But first let’s briefly discuss organisms.

The most salient feature of an organism is its organization. The various parts must integrate for the good of the whole or the organism will have a very short life, if at all.

As a complex organism, humans have a variety of systems all designed for the purpose of promoting & sustaining life. For example, we have a cardio-vascular system, each part of which must work cooperatively to supply the rest of the body with a much needed resource, oxygenated blood. If one part of the system breaks down because of disease, we don’t call it a difference, we call it a problem. But when the system is working as designed the different parts interact for the welfare of the organism as a whole. The cardio-vascular system works in concert with the oxygen gathering respiratory system to bring about human well-being.

Like many of God’s creatures, humans are dimorphic, which means morphologically we exist in two distinct forms. We have little difficulty speaking about other dimorphic species. Farmers and breeders easily distinguish male and female bovines or canines. But recently some of us get tongue tied when it comes to human morphology rendering them incapable of stating the obvious; we are a species that takes two forms, male and female.  And I would say: we were created male and female by God.  

Why the different forms? In a word, reproduction.

Each half of the female-male binary makes up just one half of a total reproductive system. When the scripture writers say, the two become one flesh, that’s what they are referring to. The two halves of one reproductive whole come together sexually for the purpose of making more imagers of God. They come together sexually for other great reasons as well.  Not to be entered into lightly, this creative act is an awesome and noble responsibility! In the modern world, the casualness with which we regard this noble God-like creative responsibility is surely a symptom of a deeper malady.

You can’t explain maleness or femaleness without reference to the other. They are inter-defined. And you won’t have a species without reproduction. These integrated parts must operate for the sake of the whole or the reproductive system breaks down and the species doesn’t replicate.


Ok. Let me bring in the experts here. Lawrence Mayer, scholar-in-residence in the Department of Psychiatry at Johns Hopkins University and Paul McHugh, professor of psychiatry and behavioral sciences at Johns Hopkins University School of Medicine who was for 25 years the psychiatrist-in-chief at Johns Hopkins Hospital and the man called by the editor of the New Atlantis, “the most important American psychiatrist of the last half-century” reviewed the scientific literature on sexuality and gender identity and wrote the following:

The underlying basis of maleness and femaleness is the distinction between the reproductive roles of the sexes; in mammals such as humans, the female gestates offspring and the male impregnates the female.  More universally, the male of the species fertilizes the egg cells provided by the female of the species.  This conceptual basis for sex roles is binary and stable, and allows us to distinguish males from females on the grounds of their reproductive systems, even when these individuals exhibit behaviors that are not typical of males or females.1“Lawrence S. Mayer, M.B., M.S., Ph.D., and Paul R. McHugh, M.D., “Sexuality and Gender Findings from the Biological, Psychological, and Social Sciences,” Special Report, New Atlantis 50 (Fall 2016): 89.”

No matter how you present yourself, you can’t change the reproductive role that you have been given.  I would say it was given to you by God as mediated through your parents.  And you can’t change that reproductive role.

There is no other rational, objective way of classifying the two sexes than this.

In biology, an organism is male or female if it is structured to perform one of the respective roles in reproduction.  This definition does not require any arbitrary measurable or quantifiable physical characteristics or behaviors; it requires understanding the reproductive system and the reproductive process.  Different animals have different reproductive systems, but sexual reproduction occurs when the sex cells from the male and female of the species come together to form newly fertilized embryos.  It is these reproductive roles that provide the conceptual basis for the differentiation of animals into biological categories of male and female.  There is no other widely accepted biological classification for the sexes.2“Lawrence S. Mayer, M.B., M.S., Ph.D., and Paul R. McHugh, M.D., “Sexuality and Gender Findings from the Biological, Psychological, and Social Sciences,” Special Report, New Atlantis 50 (Fall 2016): 90.”

Males donate genetic material. Females receive that material and gestate the resulting offspring. Bruce/Caitlyn Jenner could never produce an unfertilized egg or gestate offspring and so was never a female. Nor ever could be. Bodies organized to perform specific reproductive tasks reveal what sex you are. Not your mind. Or your deepest desires. Your sex is not assigned. With rare exceptions, every cell in your body is “sexed” with either an XX chromosomal structure or XY. Biological processes “sexed” you. And, as a Christian I would add, those processes were guided by God, mediated of course through your biological parents. For as I’ve said many times during weekly bible study at the church I attend, “God does not dance alone.” Humans participate in the unfolding purposes of God.

For it was you who formed my inward parts;
you knit me together in my mother’s womb.

Psalm 139:13 (NRSV)

The male gamete (sperm) is either a Y sperm or X sperm and at fertilization the female gamete (egg) receives an XX (female) chromosomal composition if it was fertilized by an X sperm or an XY (male) chromosomal composition if it was fertilized by a Y sperm. Only in rare cases, due to a chromosomal or hormonal defect, does this finely tuned system break down.

Assuming normal development about six weeks later the human embryo starts to develop gonads. If the embryo has an XX genetic structure, gonads called ovaries develop. If the embryo has an XY genetic structure, gonads called testes develop and begin the male/female differentiation process in earnest. There is no third gonad. Only two. One set takes the human down the female development path. The other set takes the human down the male development path. These are the only two biological “regulators” of sexual differentiation. Ovaries and Testes secrete sex-specific hormones that further differentiate female from male. The creation of sex-specific reproductive organs come next. Then what is known as “secondary sex differences” begin to develop through birth and on to puberty where differences of size, shape, bone length and density, fat distribution, musculature, etc., become pronounced. Men and women are different from the cellular and molecular level up to the most obvious physiological level.

And it’s a beautiful thing.


Unfortunately some people are born with less than 10 fingers. Or with muscular dystrophy. Or any of a number of birth defects due to genetic mutations, or prenatal environment abnormalities. We don’t say these are merely differences, but we say these outcomes resulted from a breakdown in human development. We don’t have a problem saying so in these areas, but somehow today when it comes to sex or gender we have a huge problem stating the obvious.

We should respect and care for those who have these disorders but let’s not ignore the obvious. We should embrace them and recognize their often heroic efforts and celebrate the tenacity with which many of them live their lives, but we should not lie to them or pretend that they don’t have a problem. Any common sense understanding of human flourishing tells us that a person with 6 fingers or someone confined to a wheelchair for the rest of their life will live, however heroically, with many more difficulties than normal.

Correspondingly, the rare person with a Disorder of Sexual Development (DSD) for example, someone born with malformed or ambiguous genitalia, should not be told this is just a difference. And to use those disorders as evidence to justify a Gender Fluid, Non-Binary “Queer” philosophical agenda masquerading as a civil rights crusade, a crusade that leads you to shout “smash heteronormativity” is beyond absurd.

If you produce small gametes (sperm) with a strong desire to “swim upstream” and you produce a lot of them, or if you produce relatively few large gametes (eggs) that await the arrival of a worthy little guy, then you should know who and what you are.  This ain’t rocket science, folks.

The fact that we have trouble speaking clearly and forthrightly about this is a sign of cultural decadence.  

A physical inability to accomplish an essential reproductive task is not a difference. It is a biological disorder of the reproductive system. And now speaking as a Christian, an unwillingness to acknowledge God’s bi-natured creational design is a spiritual disorder. All of us are unaligned with God’s purposes to some extent, which is to say we are all spiritually disordered, but some disorders are more obvious than others. An unwillingness to recognize maleness and femaleness as normal, as part of God’s original design, is one of them.


Many years ago I was listening to a radio talk show when an elderly man called in to ask a question. For some reason the host asked the guy how old he was and he said “87 years old” at which point the host sidekick, a young woman of maybe 25, interjected with typical youthful exuberance: “you’re 87 years young!” Without hesitation the old curmudgeon responded: “kiss my ass.” Now that wasn’t very nice of him. Especially when speaking to a woman. But it was honest. He knew he was no longer young and vibrant. No matter what he desired or how he might express that desire, every passing day, every sudden movement, every memory, every forgetful moment, told him who he was. He wasn’t buying the “you can create your own reality” the giddy sidekick was selling. Trying to make him feel better she only revealed youthful naivety and perhaps a shallow subjectivism. But he knew better. The undeniable disorder we call death was crouching at the door.

Life happens. And then life breaks down. Disorders develop, sometimes slowly over a long life, sometimes quickly, as in the womb. And death happens. If not physical death, death of possibilities, death of a fully formed human life where an integrated body and mind operate at peak efficiency, at least for many seasons. Ignoring this reality is unhelpful, unhealthy and delusional.


So what is “sex”? Sex is the biological classification of an organism according to its reproductive role. There are only two, male and female. Sex is determined at conception and recognized not “assigned” at birth. We distinguish between the sexes based on the bodies we were given by our parents (and God). It is not just certain parts, like genitalia, but every cell in our body is “sexed” either male or female and cannot be changed by hormone therapy or surgery. Swapping out a body part doesn’t change who you are. We are who we were created to be. We ignore that reality at our peril.

Gender Ideology is in direct conflict with biology & Christian anthropology.

Companion Post

+++

Love Refuses To Affirm Confusion