Brine Shrimp, Queer Theory, and the Collapse of Academic Credibility

Have you ever read something so absurd, so off-the-rails bizarre, that you had to double-check whether it was satire?

Well, welcome to the first episode of the Citation Needed Podcast, where Colin Wright and Brad Polumbo do us all the public service of diving headfirst into the bizarre fringes of modern academia. Their pilot episode focuses on a real, peer-reviewed academic paper—published by a major journal, no less—about a queer feminist cyber-wedding between humans and brine shrimp.

No, I’m not making that up. And yes, it’s every bit as surreal as it sounds.


The Paper That Launched a Thousand Facepalms

The paper is titled Loving the Brine Shrimp: Exploring Queer Feminist Blue Post-Humanities to Reimagine America’s Dead Sea.” Try saying that five times fast. Or once, honestly. It’s the kind of academic Mad Lib that only makes sense in the postmodern humanities world, where ideological signaling has completely replaced intellectual clarity.

Colin calls it “a surrealist love letter to brine shrimp,” which is both hilarious and disturbingly accurate. The author, Ewelina Jarosz (self-described “hydrosexual cyber nymph”—also not satire), writes from within a framework of “blue post-humanities.” If that phrase doesn’t mean anything to you, don’t worry: it was likely invented by the author herself and seems to center on the erotic potential of water.

Yes, really.


What Is This Even About?

As Brad and Colin explain, the paper supposedly critiques ecological damage done to Utah’s Great Salt Lake. But rather than laying out a clear ecological argument, it veers into performance art, eco-sexual activism, and bizarre theoretical jargon.

The central claim? Brine shrimp symbolize queer resilience. Water is a “non-binary, transitional, life-giving substance.” And by marrying shrimp and bathing in the lake, participants in this “cyber wedding” are resisting “settler colonial science” and capitalist commodification.

How is this considered science? That’s the million-dollar question—and the heart of what the podcast is trying to expose.


From Method to Madness

One of the most damning critiques Colin offers is how these papers completely abandon the rigorous structure of scientific research. No hypotheses. No data. No results. Just jargon, performance, and subjective “lived experience.”

This isn’t science. It’s ideological storytelling masquerading as research.

And it’s not harmless. When prestigious journals like Journal of Agriculture and Environmental Ethics—owned by publishing giant Springer Nature—give this stuff a platform, it dilutes the credibility of every legitimate paper they publish.


Why This Matters

We’re living in an age where we’re told to “trust the science.” But when “science” includes cyber weddings to shrimp and eco-sexual manifestos, that trust becomes increasingly fragile. If you want the public to believe in the legitimacy of scientific research, you can’t keep publishing ideological fan-fiction in academic journals.

This paper isn’t just laughable. It’s symptomatic of a broader rot in academia, where political signaling trumps coherence, and where the pretense of progressivism serves as a shield against critique.


The Takeaway

So no, you’re not crazy if you think this is nuts. It is. And thankfully, Colin Wright and Brad Polumbo are calling it out with equal parts humor and clarity.

Their podcast doesn’t just entertain—it shines a much-needed spotlight on how far some corners of academia have drifted from reality. And if we want to restore intellectual seriousness and public trust in research, exposing this madness is the first step.


[Citation needed podcast]

Check it out for yourself.

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Stay Human

Truth Seeking Is Not a Pathology

In her essay “Truth Seeking Is Not A Pathology,” Mary Harrington delves into the tension between truth-seeking individuals and modern societal norms that often prioritize social consensus over objective truth. She begins by discussing the 2017 incident involving James Damore, a former Google engineer who was dismissed after circulating a memo suggesting that not all gender disparities in employment are solely due to discrimination. Harrington notes that Damore’s analytical approach, which emphasized empirical evidence over prevailing social narratives, led some to speculate that he might be on the autism spectrum. This, she argues, reflects a broader trend where society labels intense truth-seeking behavior as a disorder, marginalizing those who prioritize facts over social harmony. 

Harrington traces this phenomenon back to philosophical shifts that began with thinkers like William of Ockham, who emphasized empirical observation over abstract universals. This mindset paved the way for remarkable scientific and technological advancements but also led to unintended consequences. The development and use of the atomic bomb during World War II exemplify how the pursuit of “technically sweet” solutions, as physicist Robert Oppenheimer described, can have catastrophic outcomes when ethical considerations are secondary. 

In response to the devastating effects of such unbridled technological advancement, Harrington suggests that society recoiled by turning its focus inward, leading to the rise of transhumanist technologies like the contraceptive pill. This inward turn aimed to re-engineer human nature itself, operating under the belief that there is no inherent human nature, only constructs to be modified. However, this approach often dismisses the importance of meaning and purpose in human life, leading to societal issues such as the erosion of family structures and a decline in religious faith. 

The essay also highlights the contemporary challenges faced by truth-seekers in a culture that often values social consensus over objective reality. Harrington points out that this dynamic has led to a decline in genuine innovation, as the suppression of truth-seeking tendencies stifles technological and societal progress. However, she observes a resurgence of appreciation for truth-seekers in fields like artificial intelligence, where the effectiveness of models depends on accurate data and objective analysis. Companies at the forefront of AI development are beginning to recognize the value of individuals who prioritize truth over social conformity, suggesting a potential shift back toward valuing objective reality in technological advancement. 

In conclusion, Harrington advocates for a societal reorientation that balances empirical truth-seeking with ethical considerations, emphasizing that acknowledging and respecting human nature is crucial for meaningful progress. By restoring truth to a central place in our cultural and technological endeavors, we can foster advancements that are both innovative and aligned with human values. 

https://www.maryharrington.co.uk/p/truth-seeking-is-not-a-disorder

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Stay Human

Species Fluidity? Transpups?

In 2016 a documentary revealed a previously little-known global subculture of people living double lives as “human pups”, wearing elaborate dog suits and engaging in “human puppy play” with their handlers.

I wish I could say this is just one big publicity gag. But, I can’t.

You can read details about the subculture at this news story in The Guardian (UK). A trailer of the documentary is embedded in the story. Check it out.

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Here are two quotes from the story that should sound familiar to those who’ve been reading this blog or following the logic of the Gender Identity movement.

Kaz, another pup, argues that for some, being a puppy isn’t just a fun mask to try on – it’s how they identify; it’s who they are.

Whether we see it as a kink, an identity, a reaction to an early experience, a form of escapism or a fetish, the main thing, says Tom, is that we see it at all; that we know it’s there and accept it. “It feels like you can be gay, straight, bisexual, trans and be accepted,” he says. “All I want is for the pup community to be accepted in the same way. We’re not trying to cause grief to the public, or cause grief to relationships. We’re just the same as any other person on the high street.”

theguardian.com

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Louis Hersent – Pandora Reclining in a Wooded Landscape –
Public Domain

This is the Pandora’s Box we’ve opened up. Trans-activists and Gender Identity Ideologues often accuse critics like me of supporting biological determinism. The “pups” in this story would accuse me of species determinism.

Do we want to live in this world? Again it cannot be a question of loving confused people. That’s a given. These folk need therapy, prayer and plenty of hugs. Not pats on the head, or belly rubs.

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If you are still interested, here’s an interview of one of the documentary “puppy” stars. When you finish please read my reflections below.

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For most people sex becomes visible at birth, or via ultrasound, whichever comes first.  We are born anatomically, chromosomally, male or female.  But even before that, mature reproductive cells called gametes, male sperm & female eggs, determine biological sex.  When the sperm fertilizes an egg at conception, the baby will be either a male or female human.  At around seven weeks, if the embryo is male, the testes secretes testosterone, masculinizing the brain, if the embryo is female, this process does not occur.

Sex is not “assigned” at birth. [See my rebuttal of that fiction here.]  This rhetorical move by Transgender activists (widely used and accepted) suggests that your sex may be reassigned, surgically or otherwise, even though your DNA encodes every cell in your body as either male or female.  Against all reason in my view, some think reassignment possible.   Even some medical professionals, and well known medical associations have gone along with this fiction. 

I blogged about the politicization of the medical profession here and here

We are told by many in this debate that the body is essentially irrelevant, which leaves us with the more relevant characteristics of mind, will, imagination, desire, emotions, all components of our inner life.  Outer life, visible life, the life of the five senses, biological life, DNA encoded life, are deemed insufficiently relevant. Only what we think, what we desire, really matters.

Thus, inner conviction trumps biology, and thereby divorces our humanity, splitting our mind-body unity into two disconnected parts, resulting in mind-body alienation.

Okay.  If that split is one that ought to be recognized by society, what about these bloaks in the UK who think they are dogs? Are there any limits to psychological preference and the convictions of the inner life?  If you think you are a bird and jump off the Golden Gate Bridge, will you fly? 

If psychology trumps biology, then when you say you are a dog, aren’t you indisputably a dog?  And shouldn’t public policy accommodate that belief? What’s to keep an activist from shouting “a trans pup is a real pup!” If there are zero biological boundaries to consider, why not?  If there can be gender fluidity, why not species fluidity?  Logically, what’s the difference? 

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How is this not mental confusion screaming out for therapy and prayer? How can we possibly affirm these mental disorders?  If we disregard chromosomal sex, (males are born with XY chromosomes, females have XX chromosomes,) if we deny what male and female gametes have “lovingly” produced why can’t someone deny their species genetic markers?  If we disregard the breasts, uterus and ovaries, the penis and testicles, the unmistakeable reproductive parts of males and females, what’s to stop someone from disregarding their humanity and unfortunate lack of paws? 

If you accept the premise that it is only what we think, feel, desire or will that truly and fully identifies us, even though every DNA informed cell in the body says otherwise, how can you deny Transpups the same legal recognition as those who are Transgender or any other identity they wish to claim? Isn’t this something we must accept to qualify as an inclusive society?

I’ll be the first to admit that biological facts are not everything. I’m not a philosophical materialist. But those facts are not nothing. For I believe our bodies are gifts from God, in partnership with our parentage, of course.  If we disregard our bodies don’t we disregard our God-given design? And isn’t that delusional?

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I’m a Classic Christian and regard Gender Ideology as anti-creational to the core. This blog is about “God’s Good Creation.” That’s why I’m writing about Gender Ideology. And “speaking up” as I’m confident Jesus would.

"Have you not read that the one who made them at the beginning 'made them male and female.'" [Matt 19:4]

As a Classic Christian I encourage everyone to “Embrace, Don’t Affirm” those with a Gender Identity Disorder (Gender-Dysphoria). Please read this post for more details.

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Email: blog@blueridgemountain.life