Congaree National Park – Boardwalk

Last month I visited Congaree National Park in South Carolina. November is a good month for a visit. Because during the summer in this swamp the mosquitoes hold annual conventions with a fervor that would put any political rally to shame.

But not today.

So let’s take a boardwalk!

Congaree NP – Boardwalk Entrance

Much of the park is a floodplain, which means it’s often as soggy as a sponge in a rainstorm. To help you explore without turning into a mud sculpture, there are elevated boardwalks winding through the forest.

Congaree NP – Boardwalk

These boardwalks are fantastic, offering you the chance to stroll above the swampy fray while looking down at the world of frogs, waterfowl, and the occasional serpentine reptile.

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The park is home to some of the tallest trees in the eastern United States. These are not your average backyard oaks or maples; these are towering hardwoods and pines that have been around since, well, probably since the squirrels started keeping diaries.

Congaree NP – Boardwalk

It’s like walking through a natural cathedral, with a canopy so high it might as well have its own weather system.

Aside from the aforementioned mosquitoes, which in the summer secretly hone their skills for the Insect Olympics, there’s a whole array of creatures. For example, the park is a haven for birdwatchers.

I heard many, but saw few.

Congaree NP – Swamp

Feral piggies

I did spot four feral pigs running as fast as their little legs would go. Not native to the park these porcine interlopers roam like four-legged outlaws. Their snouts, like a bulldozer, can turn a serene patch of forest floor into a scene resembling a worn out rugby field.

The day before I arrived Park rangers closed the park & went on a piggy hunt. Feral pig foraging habits also make them the inadvertent landscapers of Congaree, altering the forest floor and waterways.

Feral Piggy Hut

This can lead to changes in water flow and vegetation, which in turn affects other species who are less keen on such disruptions. It’s a bit like someone deciding to reroute a river to get a better view from their tent.

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Christian Anthropology & Synthetic Sex Identities

The Billionaire Family Pushing Synthetic Sex Identities (SSI)

The wealthy, powerful, and sometimes very weird Pritzker cousins have set their sights on a new God-like goal: using gender ideology to remake human biology


So says Jennifer Bilek in this important Tablet article. It’s worth your time.

Here are my thoughts.

Christian Anthropology, rooted in Biblical teachings, holds that humans are created in the image of God (Imago Dei) and that this divine image encompasses the whole person, including one’s biological sex and gender. The Christian view understands gender as a binary, corresponding to biological sex, given by God as part of the created order (Genesis 1:27). Biological sex is not only a physical reality but also has spiritual and psychological significance.

The Pritzker family’s support for SSI, which promotes the concept of gender fluidity and the medical transformation of gender, contradicts Christian Anthropology in several ways:

Contrast with Biblical Creation Story

The support for SSI, which asserts a spectrum of gender identities and the possibility of changing one’s biological sex, stands in contrast to the Biblical narrative that God created humans male and female. This narrative in Genesis is foundational for the Christian understanding of gender as a given and stable aspect of human identity. An identity affirmed by Jesus.1“Have you not read that the one who made them at the beginning ‘made them male and female.'” [Matt 19:4]

The Concept of ‘Playing God’

The promotion of SSI and related medical practices should be seen as an attempt to ‘play God’ by altering the fundamental aspects of human nature. Christians believe those fundamentals were divinely ordained and reject this unethical attempt to fundamentally alter God’s Good creation, especially when it involves the core aspects of human identity.

The Role of Technology in Human Identity

The involvement of the techno-medical complex in creating new gender identities through medical interventions must be viewed from a Christian perspective as an over-reliance on technology to define and alter human identity. Christian Anthropology emphasizes the God-given nature of human identity, which is at odds with a technologically driven redefinition of this identity.

unethical Medical Practices

The promotion of surgeries and medical interventions, especially for children and adolescents, to affirm gender identities that do not correspond with their biological sex, is clearly unethical. From a Christian perspective, the physical and psychological well-being of individuals, particularly vulnerable children, is paramount, and the long-term impacts of such interventions are woefully missing in today’s discussions about gender.

Implications for Education and Social Policy

The influence of gender ideology on education and social policy, as indicated by the support for sex education programs that teach gender fluidity from a young age, is another pressing concern.

Christian Anthropology values the upbringing of children in ways that align with Biblical teachings, including the understanding of gender and sexuality. The introduction of concepts that contradict these teachings in educational settings conflict with the rights of parents and the church to guide children in accordance with their religious beliefs.

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The promotion of SSI departs from Christian teachings on gender and human nature.

Many thanks to Jennifer Bilek for alerting us to the dark forces behind this movement.

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Detransitioner Suing the American Academy of Pediatrics

Isabella Ayala, a 20-year-old from Florida, recently initiated a lawsuit against the American Academy of Pediatrics (AAP) and her healthcare providers, accusing them of civil conspiracy, fraud, and medical malpractice. Her case, notable for being the first to name the AAP, alleges the organization disseminated misleading information about treating gender-confused children.

Ayala’s journey into gender transition began at 14, amidst mental health challenges and social isolation. She was quickly recommended testosterone injections after a single meeting with a doctor.

This decision, she claims, was made under misrepresented information and undue pressure. The consequences have been severe, including physical pain, mental health struggles, and autoimmune disease, leading her to stop testosterone treatment abruptly in 2020.

Her lawsuit questions the AAP’s “gender-affirming” care model and its implications on young patients like herself.



More details about her story here.

Companion Post

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