Reality Restored: A Federal Court Upholds the Truth About Sex and the Human Body

On October 22, 2025, a federal judge in Mississippi handed down one of the most significant rulings yet in the legal struggle over “gender identity” mandates. In State of Tennessee et al. v. Robert F. Kennedy, Jr., Secretary of Health and Human Services, Judge Louis Guirola declared that the Department of Health and Human Services (HHS) had exceeded its statutory authority when it redefined “sex discrimination” to include “gender identity” under the Affordable Care Act.

The ruling does more than settle a technical dispute about regulatory authority. While the court’s purpose was to determine whether HHS exceeded its legal authority, its conclusion coincides with a deeper truth I affirm as a Christian — that our bodies are not social constructs or psychological projections, but part of the created order.

The law, in this instance, has returned to reality.


The Case: Tennessee v. HHS

In 2024, the Department of Health and Human Services issued a sweeping regulation titled “Nondiscrimination in Health Programs and Activities.” The rule reinterpreted “sex discrimination” to include five categories: sex characteristics, pregnancy, sexual orientation, gender identity, and sex stereotypes.

That redefinition would have required states, hospitals, and insurance providers that receive federal funds to cover or perform “gender-affirming care” — including puberty blockers, cross-sex hormones, and surgeries — regardless of conscience or medical judgment.

Fifteen states, led by Tennessee, sued. They argued that the rule went far beyond the authority Congress gave HHS in Section 1557 of the Affordable Care Act, which prohibits discrimination “on the ground prohibited under Title IX of the Education Amendments of 1972.” And as the court noted, Title IX’s meaning of “sex” is biological, not ideological.

The plaintiffs weren’t asking for special treatment. They were asking that federal law mean what it has always meant: that “sex” refers to male and female — not to self-declared identities.


What the Court Decided

Judge Guirola’s 26-page opinion is a model of clarity. He ruled that HHS’s 2024 rule:

  1. Exceeded its statutory authority under Title IX and the Affordable Care Act.
  2. Misapplied the Supreme Court’s Bostock v. Clayton County decision, which concerned employment discrimination under Title VII, not healthcare or education.
  3. Was unlawful in its entirety and therefore vacated nationwide.

The opinion states plainly:

“Congress only contemplated biological sex when it enacted Title IX in 1972. Therefore, the Court finds that HHS exceeded its authority by implementing regulations redefining sex discrimination and prohibiting gender-identity discrimination.”

The judge further held that the refusal to perform or cover procedures for “gender transition” is not discrimination “because of sex.” As he explained, if a doctor performs mastectomies for women with breast cancer but declines to perform them for patients with gender dysphoria, the distinction is not based on the patient’s sex but on the diagnosis itself.

In other words: medicine is about biology, not ideology.


Bostock Doesn’t Apply Here

The court’s analysis directly confronts HHS’s reliance on the Supreme Court’s Bostock ruling, which found that firing an employee for being homosexual or transgender violates Title VII’s ban on sex discrimination.

But Bostock explicitly limited its holding to employment law and said nothing about education, healthcare, or the broader cultural questions now before us. Title IX, unlike Title VII, contains explicit sex-based distinctions — for locker rooms, dormitories, sports teams, and bathrooms. Those provisions would be meaningless if “sex” were redefined to mean “gender identity.”

As Judge Guirola noted, interpreting “sex” as “gender identity” would create legal chaos. Schools could no longer maintain separate facilities for men and women. Sports competition would lose integrity. In the healthcare context, even legitimate medical distinctions — like sex-specific treatments — could be labeled “discrimination.”

That is precisely what the rule attempted to do, and why the court struck it down.


A Restoration of Constitutional Balance

Beyond the immediate issue of gender policy, this ruling restores a key principle of constitutional government: agencies do not have unlimited power to redefine law by executive fiat.

Quoting recent Supreme Court precedent (Loper Bright v. Raimondo), the court affirmed that statutes “have a single, best meaning fixed at the time of enactment.” Agencies are servants of Congress, not substitutes for it.

This is a vital reminder that the administrative state cannot function as an ideological laboratory for social experiments. The judiciary has begun to reassert the boundaries of delegated power, curbing the long pattern of executive agencies imposing cultural revolutions under the guise of “civil rights enforcement.”

The court’s language is unmistakable:

“Agencies do not have unlimited power to accomplish their policy preferences until Congress stops them; they have only the powers that Congress grants.”

That line deserves to be remembered.


Reality, Restored to Law

The court’s approach to statutory interpretation is refreshingly rooted in reality. Citing 1970s dictionaries, Judge Guirola observed that “sex” was universally understood to refer to biological distinctions between male and female. There was no concept of “gender identity” in 1972 law — because there was no such category in common understanding.

As simple as that sounds, it’s revolutionary in today’s legal landscape. The court refused to participate in the linguistic shell game that has corrupted public discourse. It chose to honor what words actually mean.


The Cultural and Moral Stakes

This case is not just about regulatory overreach or administrative law. It’s about truth-telling in a time of cultivated confusion.

For over a decade, we’ve watched federal agencies, medical institutions, and activist networks work to erase the distinction between man and woman — replacing embodied reality with subjective identity. In medicine, this ideology has demanded that doctors violate conscience, that parents affirm medical harm, and that the state compel participation in a collective fiction.


From a Christian Viewpoint: Creation and the Meaning of the Body

From a Christian perspective, this ruling affirms something far deeper than statutory interpretation. It affirms the created order.

Scripture tells us that humanity was made “male and female” (Genesis 1:27), and that this distinction is not arbitrary but sacramental — a sign of the divine image itself. As Notre Dame Professor Abigail Favale has written, the difference between man and woman “is not about completion, but communion.”

When law denies that created truth, it participates in what St. Paul called “the exchange of the truth of God for a lie.” The lie of our age is that the self is sovereign, that the body can be remade at will, and that nature itself must yield to the will of the autonomous individual.

This ruling marks a step back from that precipice.


Rejecting the New Gnosticism

Modern gender ideology, at its core, is a revival of the ancient heresy of Gnosticism — the belief that the material world is an obstacle to true identity, that salvation lies in self-knowledge detached from embodiment.

The court, perhaps without intending to, has reaffirmed the opposite: that embodiment is integral to who we are. Our bodies are not meaningless matter to be “corrected” by technology; they are the visible expression of the person God created.

When the judge wrote that Title IX’s use of “sex” referred to biological distinctions, he was defending more than a word. He was defending a vision of human integrity — one that law, medicine, and theology once shared.


Law and Compassion: Not Enemies but Allies

Critics will call this ruling “cruel,” claiming it denies care to transgender patients. But compassion severed from truth is not compassion — it’s abandonment. To affirm someone in a self-damaging illusion is to cooperate with harm.

True compassion tells the truth even when it hurts. The court did not deny anyone’s humanity; it denied the government’s power to redefine humanity.

Christians must remember: Love without truth is sentimentality. Truth without love is cruelty. But love in truth is the only path to healing.

This ruling doesn’t forbid care; it forbids coerced compliance with an untruth.


The Broader Implications

This decision will likely be appealed, but its reasoning aligns with the broader judicial trend of rejecting agency-driven redefinitions of “sex.” Other courts — particularly in the Fifth and Sixth Circuits — have already pushed back against the Biden administration’s interpretations of Title IX and the Affordable Care Act.

If upheld, the Tennessee ruling will shape how federal law treats sex distinctions in medicine, education, and beyond. It signals the end of a bureaucratic era in which ideology could rewrite biology by regulation.

For Christians and others who believe in the moral coherence of creation, this is not a moment for triumphalism but for thanksgiving and vigilance. The cultural pressure to conform to unreality will not disappear overnight. But truth has a way of resurfacing, and in this case, through the language of the law.


Conclusion: Living in the Truth

Judge Guirola closed his opinion with a reminder:

“Neither Defendants nor this Court have authority to reinterpret or expand the meaning of ‘sex’ under Title IX.”

The law is at its best when it reflects the created order rather than attempting to erase it. For years, American jurisprudence has been asked to pretend that male and female are mere social scripts. This ruling breaks that spell. For now.

In the words of St. Irenaeus, “The glory of God is man fully alive.” To be fully alive is to live in the truth of what we are — body and soul, male or female, created and loved by God.


Source: THE UNITED STATES DISTRICT COURT FOR THE SOUTHERN DISTRICT OF MISSISSIPPI

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Stay Human

The Future of Anglicanism is Here

2018 GAFCON Assembly in Jerusalem.

“The future has arrived.” — GAFCON Primates’ Council, October 16, 2025

The Global Anglican Future Conference (GAFCON) has declared that the long-awaited reformation of worldwide Anglicanism is now complete.

This isn’t a small breakaway faction. The churches represented by GAFCON — together with the Global South Fellowship of Anglican Churches (GSFA) — account for roughly 85 percent of Anglicans worldwide .

In other words, the center of gravity has shifted. What began as a reform movement is now the mainstream of global Anglicanism.


A Communion at the Crossroads

For decades, the Anglican Communion has struggled to maintain unity in the face of theological drift.

At the heart of the dispute lies a question as old as the Reformation: Is the Church ultimately governed by Scripture or by institutional authority?

When certain Western provinces — notably The Episcopal Church (USA)the Anglican Church of Canada, and, more recently, the Church of England — endorsed or blessed same-sex relationships, they crossed a clear biblical and confessional line.

GAFCON’s 2008 Jerusalem Statement described this as “the acceptance and promotion…of a different gospel…which undermines the authority of God’s Word written” .

That compromise, the statement warned, “tore the fabric of the Communion in such a way that it cannot simply be patched back together” .


What GAFCON’s 2025 Statement Declares

The latest communiqué, The Future Has Arrived,” announces a decisive re-ordering of the Anglican world.

A. One Foundation of Communion

“The Anglican Communion will be reordered, with only one foundation of communion, namely the Holy Bible…translated, read, preached, taught and obeyed in its plain and canonical sense.” 

Unity, therefore, is defined not by institutional recognition but by obedience to Scripture.

B. Rejection of Failed Instruments

The statement rejects the four traditional Instruments of Communion — Canterbury, Lambeth, the Anglican Consultative Council, and the Primates’ Meeting — citing their “failure to uphold the doctrine and discipline of the Anglican Communion.”

The 2008 and 2018 conference documents chronicle years of pleas and ignored warnings. Bishops who defied biblical teaching on sexuality were welcomed at Lambeth, while those who upheld Scripture were marginalized.

C. A Return to Anglicanism’s Original Shape

GAFCON affirms that it has not abandoned Anglicanism; rather, it has reclaimed it:

“We have not left the Anglican Communion; we are the Anglican Communion.” 

The movement restores the pattern of autonomous provinces bound by the Reformation formularies — the Thirty-Nine ArticlesBook of Common Prayer, and Ordinal — governed by a new Council of Primates.


The Crux of the Problem

The issue is not simply moral or political. It’s theological — a crisis of authority and repentance.

From the beginning, GAFCON identified a “false gospel” being preached within the Communion — one that:

  • Denies the uniqueness of Jesus Christ as “the way, the truth, and the life.”
  • Redefines sin, blessing same-sex unions “over against the biblical teaching on holy matrimony.”
  • Treats sexual immorality as a human right rather than rebellion against God .

At the 2023 Kigali Conference, GAFCON condemned the Church of England’s decision to bless same-sex couples, calling it “pastorally deceptive and blasphemous to craft prayers that invoke blessing in the name of the Father, Son, and Holy Spirit.”

It also noted that “public statements by the Archbishop of Canterbury … in support of same-sex blessings are a betrayal of their vows to uphold Scripture.” 

In short, this is not about politics — it’s about whether Christ’s Church will call sin what Scripture calls sin, and whether grace still means repentance and transformation.


A Global Majority Standing Firm

What makes this moment unprecedented is scale and maturity.

The GAFCON-GSFA alliance represents tens of millions of believers across Africa, Asia, South America, and Oceania — the true heartland of the Anglican faith.

“Together, these Primates represent the overwhelming majority (estimated at 85%) of Anglicans worldwide.” 

These provinces have grown precisely because they have refused to dilute the gospel.

In places like Uganda, Kenya, Nigeria, Rwanda, and South Sudan, Anglicanism is vibrant, missionary, and thoroughly biblical. The “old center” in the West may be collapsing, but the faith itself is flourishing.


A Model for Christian Faithfulness

Even for non-Anglicans, GAFCON offers a compelling model:

Reformation, Not Rebellion

When human institutions compromise truth, reform is not division — it’s obedience.

As the apostles said in Acts 5:29: “We must obey God rather than men.”

The Courage of Global South Christians

These churches have demonstrated what fidelity looks like under pressure — rejecting Western funding rather than accepting moral revisionism.

They show that global Christianity’s future lies not in appeasement but in conviction.

Scripture as the Sole Foundation

GAFCON’s stance reminds us that Christian unity must be confessional, not sentimental. There is no communion without truth.


For Anglicans Still Within Compromised Provinces

For believers in provinces still aligned with Canterbury, the path forward is clear.

Local GAFCON branches provide fellowship and recognition without requiring institutional permission.

The Jerusalem Declaration (2008) remains the touchstone of authentic Anglican identity — Scripture first, mission always.

“Every person is loved by God, and we are determined to love as God loves… yet appropriate pastoral care does not include pretending that God blesses sin.” 


The Future of the Faith

The GAFCON statement concludes with a simple, gospel-shaped refrain:

“To whom shall we go? We go to Christ who alone has the words of eternal life — and then we go with Christ to the whole world.” 

The re-ordered Communion now called the Global Anglican Communion embodies that mission. It has reclaimed historic orthodoxy and the missionary heart that once defined Anglicanism.

For Christians everywhere, this moment asks hard but hopeful questions:

  • Are we willing to lose institutions in order to keep the gospel?
  • Can we learn from the Global South’s courage?
  • Will we measure unity by shared truth rather than shared bureaucracy?

The future of Anglicanism — and perhaps the future of orthodox Christianity in the West — will depend on how we answer.

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Grace and Truth

‘You Cannot Change Sex’: Veteran NHS Doctor Challenges Gender Medicine

Step into the Light

In a strongly worded open letter, Dr. Joseph Chrysostom warns young people against what he calls “deceptive” gender medical practices, including irreversible surgeries and hormone treatments. He claims these interventions do not create functioning sexual organs, but rather permanent wounds and dependencies on the medical system. He also accuses institutions of failing to protect youth and predicts growing accountability in the years ahead.


Open Letter to British Youth Considering Gender Surgery

Dear Young People, I am Dr. Joseph Chrysostom, a medical doctor who has served in the NHS for over 25 years. I am writing to you out of deep concern and genuine care — to warn you about what I believe to be some of the most harmful and deceptive medical practices currently happening in our country. These include the use of cross-sex hormones and surgeries such as vaginoplasty, orchidectomy, and phalloplasty, offered both within and outside the NHS. What I write here reflects my professional opinion and sincerely held belief based on my knowledge of human biology and surgical practice.

You have been told that you can “change sex.” But biologically, that is impossible. Every one of your body’s trillions of cells carries either XX or XY chromosomes — a genetic signature that cannot be altered by hormones or surgery. To claim otherwise is, in my view, deeply misleading. Any doctor or institution promising to “feminise” or “masculinise” the human body without changing its DNA is, in effect, deceiving you.

I believe this deception began early — in schools, through Relationship and Sex Education materials that claimed gender is fluid and that sex is “assigned at birth.”

That is false. Sex is determined at conception, and by the seventh week of foetal development, it is already biologically clear whether a person is male or female. By teaching that doctors might have “assigned” you the wrong sex, these materials planted a dangerous idea — one that could easily take hold during adolescence, a time when self-doubt and confusion are common.

In my view, this was not education but indoctrination. Schools were instructed to hide these matters from parents — the very people best placed to support you through emotional confusion. This isolation mirrors the pattern seen in cult-like ideologies: separating young people from those who love them most. Once detached from parental guidance, vulnerable youth become easy targets for ideologues and, later, for those in medicine who profit from these falsehoods. Sadly, some doctors, surgeons, endocrinologists and psychologists — knowingly or not — have become part of this system.

Cross-sex hormones are being prescribed despite well-documented long-term complications. Surgeons have begun to perform irreversible operations on healthy bodies. When challenged, the professional institutions — Royal Colleges, GMC, NHS England, and the Department of Health — all pass responsibility between themselves. No one will say these surgeries are not deceptive. Yet none will take accountability either.

Let me be clear about what these procedures truly involve:

Vaginoplasty does not create a vagina. It creates a deep surgical slit-like narrow space lined with skin. It is a wound tending to heal and contract, not an organ. It lacks the glands, microbiome, glycogen-rich inner lining, acidic pH (to protect against infections) and natural functions of a female reproductive tract.

Phalloplasty does not create a penis. It forms a mound of skin and fat from another part of the body. It cannot perform erection, emission, or ejaculation — the defining functions of male sexual anatomy.

Mastectomy cannot make a female chest into a male one. It leaves irreversible scars and removes healthy breasts permanently leaving you incapable of lactation. These are not restorative surgeries — they are destructive ones. In my opinion, they have the potential to turn healthy young people into lifelong patients, dependent on the medical system for repairs, revisions, and mental health support.

What you truly need is not surgery, but psychotherapy — compassionate, skilled counselling to help you understand and accept your biological reality.

You deserve truth, not ideology. You deserve to be treated with honesty, not with the promise of impossible transformations. I believe that within a few years, many of those who underwent these surgeries will express deep regret — but by then, it will be too late. Lost organs cannot be replaced. The physical and psychological scars are permanent.

I urge you: step away from the conveyor belt that starts in classrooms and ends in operating theatres. Parents and professionals across the world are now awakening to the dangers of gender ideology. Within the next few years this conveyor belt will be empty due to the alertness of current generation of parents.

Accountability is coming. I believe, those who performed, assisted, promoted, or profited from these procedures will one day have to answer for them. Thank you for reading this letter with an open mind. I write not to condemn you, but to protect you — before irreversible harm is done.

With sincerity and concern,
Dr. Joseph Chrysostom,
MBBS, MS (Gen Surg), FRCSEd GMC 5199143

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Step into the Light