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Our Heritage, Ordered Liberty

The Founding Fathers of the United States asserted their claim to freedom and independence on the basis of certain “self-evident” truths about the human person: truths which could be discerned in human nature, built into it by “nature’s God.” Thus they meant to bring into being, not just an independent territory, but a great experiment in what George Washington called “ordered liberty”: an experiment in which men and women would enjoy equality of rights and opportunities in the pursuit of happiness and in service to the common good. Reading the founding documents of the United States, one has to be impressed by the concept of freedom they enshrine: a freedom designed to enable people to fulfill their duties and responsibilities toward the family and toward the common good of the community. Their authors clearly understood that there could be no true freedom without moral responsibility and accountability, and no happiness without respect and support for the natural units or groupings through which people exist, develop, and seek the higher purposes of life in concert with others.

Saint John Paul II
Dec 16, 1997

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Trans Center Whistleblower Admits To Tearing Families Apart

Jamie Reed is a 42-year-old former caseworker at the Washington University Transgender Center at St. Louis Children’s Hospital from 2018 to 2022. She has described herself as a queer woman married to a trans man and “politically left of Bernie Sanders,” the U.S. senator from Vermont.

She became a whistleblower after alleging that she had witnessed “morally and medically appalling” treatment of transgender children and their parents during her four years working at the center. Reed has called for the center to be shut down and detailed her allegations in a sworn affidavit to Missouri’s attorney general, who launched one of three investigations into the center now underway.

She’s written a substack piece about a system that tore families apart. Don’t call her a hero, she says. For she waited too long to speak up.

Her account is a stark revelation of the practices within the gender center. She confesses to having been complicit in a system that prioritized affirmation over questioning, and in doing so, often tore families apart. The protocol followed by the center, she says, sides with affirming parents and maligns those who ask for more time or caution in the process of gender transition for their children.

She admits to using shaming tactics against non-affirming parents and disregarding their legal rights.

Mothers & Fathers Differ

Reed’s account reveals a notable difference in the reactions and approaches of mothers and fathers in the context of their children’s gender transition. She observed that it was often the fathers who were more skeptical and resistant to the quick affirmation of their children’s gender transitions. These fathers, she says, fought for more time in therapy, sought deeper exploration of their children’s desires to transition, and desired more comprehensive mental health assessments.

Conversely, she noticed that some mothers seemed more invested in the gender transition process than in the children themselves. She even suggested that some mothers showed signs of Munchausen syndrome by proxy, a psychological disorder where a caretaker seeks medical help for made-up or exaggerated symptoms in their child to gain attention or sympathy.

These mothers, Reed says, often stood against fathers who simply wanted their children to have access to real assessments and therapy. This created a significant divide within families, often leading to legal battles and further strain on the family unit.

Read the whole thing.

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Saint John Paul II’s Gratitude Toward Women

June 29 was the 28th anniversary of St. John Paul II’s “Letter to Women.” ( A MUST READ)

Some reflections on the uplifting importance of that letter….

Reflection 1

John Paul II’s first, and arguably, most profound point, is his expression of gratitude. Whether you’re a mother, wife, daughter, sister, employed in the workforce, consecrated virgin, or an educator (in whatever capacity), he thanks YOU. He doesn’t only thank you for the work you do, but for your very existence as a woman.

Reflection 2

As St. John Paul II continues in his reflection, he rightly brings awareness to the marginalization and lack of progress women have experienced. While it’s easy to see drastic progress in something like Title IX, we are simultaneously experiencing a “relapse” of this progress, spearheaded by lawmakers, organizations, and activists rushing to dismantle a law that has protected so many women. This is not the only deterioration we are seeing.

We live in a culture that no longer understands what it means to be a woman. We live in a culture that changes words like “breastfeeding” to “chestfeeding” or “women” to “wimmin” in the name of affirmation and inclusivity. We live in a culture where biological men compete in women’s sports. And we live in a culture that tells little girls they are boys because they enjoy wearing cargo shorts over dresses and prefer trucks over dolls. The list continues. So, what happened?

We not only forgot to thank women, but we also forgot to address that women are inherently different and unique, made in the Image and Likeness of God, with a specific vocation that only women can fulfill, to help. I’m not claiming the world became corrupt for this reason alone, but how are we expected to flourish in a culture that doesn’t respect or appreciate God’s given design for our bodies, let alone His plan for our lives?

Further reflections found here. But I’ll finish with this one.

“Let us remind our daughters, “tomboys” or not, that they are loved as a child of the Lord and are no less of a woman because they choose dirt over dolls, or dolls over dirt. Let us remind our friends that they can still be “mothers” by guiding their students, peers, or nieces/nephews toward the truth, single or not.”

Saint John PAul II’s “Letter to Women”

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