Ontario Elementary Principal to Parent: Human Rights Code Doesn’t Require Parental Consent

Grade 5-8 Workshop on Gender and Queer Identity

Eye opening report by a parent of a student attending an Elementary Public School in Ontario province.

Display at the door of Grade 2 (age 7) daughter’s classroom.
[click image to enlarge]

I’m a parent at an Elementary-aged Public School in York Region District in Ontario. 

Sometime at the end of February, without parents’ knowledge, the school invited Canadian Centre for Sexual and Gender Diversity to give a workshop on gender diversity and queer identity to students from Grade 5 to 8. The title and content of this workshop and by what organization were all vague. Some parents heard something from their children but no one had a clue what happened. 

Until March 1st. 

At the school parents council meeting, while the school showed previous activities at the school, I noticed this workshop for Grade 5 to 8 and asked what it was about and if parents’ consent were obtained. The Principal stated that this topic falls under the Human Rights code, thus parents acknowledgement or consent are not required. Two other council members stated that they wanted to be educated on the same topic so parents can help promote gender equity. The school thought it would be a great idea to bring in speakers to give a gender diversity session to parents. On April 21, the school sent out the following invitation to all parents at the school: 


Read about the whole episode here. She took photos of the training session and presentation slides are provided.

Don’t think this is just a Canadian issue!

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The Catholic Understanding of Human Anthropology

“Children know that their mothers and fathers love them, and they trust their guidance. Now children are told that their parents’ judgment about them should not be trusted — that parents may have been mistaken from birth about ‘who’ the child really is.”


Although not a Roman Catholic, as a Christian I affirm their view of body and soul integration. And with them I recognize the creational givens of “sexual identity” over and above “gender identity.”

Here is more about the Catholic understanding.

To understand why the Church warns about gender ideology, it is critical to examine the deceptive anthropology underlying gender ideology. Perhaps the easiest way to understand the anthropological claims made by gender ideology is to look at the “gender-affirming” or “transgender” resources widely used in schools, universities and popular culture to explain “who we are.” Colorful cartoonish graphics like the genderbread person or the gender unicorn depict androgynous figures with labels proposing new categories of identity. Lesson plans designed by activist organizations teach students the vocabulary and core concepts of this new belief system that conflicts with Christian anthropology.

Rather than recognizing the truth that each person, created by God as male or female, is a unity of body and soul, gender ideology claims “the person” is a random assortment of dimensions: “gender identity” (self-perception, regardless of the body), “gender expression” (how you present yourself to others), “sex assigned at birth” (a guess about your identity made by doctors and parents), sexual attraction or emotional attraction (feelings and desires), and anatomical parts (body parts that can be replaced at will). Each of these categories is typically represented as a “spectrum” or as fluid and changeable.

These graphics encourage the child to decide his identity for himself, using these categories to shape his understanding of “who he is.” According to gender ideology, the defining or core aspect of identity of the person is “gender identity.” Human Rights Campaign’s Welcoming Schools “LGBTQ inclusivity” program, for example, describes “gender identity” as “who you know yourself to be in your heart and mind” and teaches children that “our bodies do not determine our gender identity.” This directly contradicts the truth, known by reason and revealed by God, that each of us is created with a unity of body and soul, embodied as male or female. The Catechism of the Catholic Church uses the term “sexual identity” to describe embodiment as male or female and teaches that “everyone must acknowledge and accept his [or her] sexual identity” (No. 2333).

Children are taught to believe that because identity is self-defined, there is an infinite array of gender identities. In Portland’s public schools, for example, social emotional learning lessons (SEL) instruct children that there are as many different “gender identities” as there are stars in the sky. Every person has a “gender identity,” and only the individual child can say what his or her identity is. The child who declares a transgender identity must be believed and affirmed and cannot be challenged. According to gender ideology, it is normal to be “transgender” (an umbrella term for a person whose “gender identity” does not align with his body), just as it is normal to be “cisgender” (a person whose “gender identity” matches his body). This undermines the child’s natural knowledge of human nature, that human beings are embodied as either male or female, and in its place substitutes a new “binary” premised on the belief that some persons are born in the wrong body. In contrast, the Catholic Church teaches that the person is created at conception as a male or female person, with a unity of a human soul and either a male or female body. In other words, God creates you, uniting your soul with your male or female body.

But how does a child discern his or her “gender identity”? The child is taught to compare his or her own behavior and feelings to exaggerated stereotypes of what it means to be male or female. Interests, feelings and preferences are presented as reliable indicators of “gender identity,” while the sexed body is not…..


There’s more. So read the whole thing.

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Respecting our God-given nature

“What is true of creation as a whole is true of human nature in particular: there is an order in human nature that we are called to respect. In fact, human nature deserves utmost respect since humanity occupies a singular place in the created order, being created in the image of God (Gn 1:27). To find fulfillment as human persons, to find true happiness, we must respect that order. We did not create human nature; it is a gift from a loving Creator. Nor do we ‘own’ our human nature, as if it were something that we are free to make use of in any way we please. Thus, genuine respect for human dignity requires that decisions about the use of technology be guided by genuine respect for this created order.”

— “Doctrinal Note on the Moral Limits to Technological Manipulation of the Human Body,” March 20, 2023

Wisdom from Pope Francis

“It needs to be emphasized that ‘biological sex and the socio-cultural role of sex (gender) can be distinguished but not separated.’ … It is one thing to be understanding of human weakness and the complexities of life, and another to accept ideologies that attempt to sunder what are inseparable aspects of reality. Let us not fall into the sin of trying to replace the Creator. We are creatures, and not omnipotent. Creation is prior to us and must be received as a gift. At the same time, we are called to protect our humanity, and this means, in the first place, accepting it and respecting it as it was created.”

— Pope Francis, Amoris Laetitia, No. 56

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For The Good Of Our Families

The Transgender Children’s Crusade

With its vision of autonomous young people in touch with their innermost desires, gender identity negates all we know about growing up.

Kay Hymowitz: The Transgender Children’s Crusade

To grasp the novelty of gender identity, compare its idea of child nature with that of child psychology. The psychological approach is predicated on an idea that seems glaringly obvious to most people today: young minds differ from those of adults. Jean Piaget, one of the field’s first theorists of cognitive development, called the first two years the sensorimotor stage, when infants and toddlers explore the outside world through sensory means. They only gradually gain control of their arms and hands as they grab at their clothes and their hair, pull at their genitals, or reach for a caretaker’s necklace or hair. Anyone who has cared for a toddler knows that toddlers’ emotions are so fleeting that they forget the banana that they just demanded in a fit of red-faced rage, once distracted by a bright shiny object.

Here are other truths about young children known to experts and parents alike. They are prone to magical thinking; they believe, as Jazz Jennings did, that a fairy will change their penis into a vagina, or that they play with invisible companions, like the castle-dwelling ninjas that my grandson used to “fight” when he was five. Their sense of time is primitive. Young children have trouble thinking about being six years old; imagining themselves as 20, as they would need to do to know their identity, is like science fiction. Their personalities change; the placid infant turns into a chatterbox five-year-old, who suddenly turns into a withdrawn ten-year-old. Dysphoria itself is often a temporary condition. Assuming that they don’t socially transition, as Jazz did, the large majority of dysphoric young children will desist as they get older; most will become gay.

Yet pediatric gender experts have put psychology’s idea of the child out to pasture. In their view, kids, even those who have yet to pull themselves up in their cribs, are capable of insight that many adults don’t have. “Kids understand themselves better, and at a much younger age, than adults assume. This includes their gender identity,” theorists at the University of Pennsylvania Graduate School of Education maintain. Today’s prodigies intuit their gender identities before they can talk. Diane Ehrensaft, director of mental health at the University of California–San Francisco and one of the foremost exponents of youthful gender dysphoria, explained at a 2016 conference how preverbal children could communicate gender distress. A boy infant might pull at the snaps of his onesie, she answered, in order to “make a dress”; he is sending a “gender message” that he really wants to be a girl. Likewise, a toddler tugging at the barrettes in her hair is not trying to ease the pulling at her scalp; she’s demonstrating that she wants to be a boy.

In the past, when a child showed signs of gender dysphoria, clinicians took a stance of “watchful waiting,” an approach that recognized the inherent volatility and cognitive immaturity of creatures still sleeping in their Batman jammies and leaving cookies for Santa Claus. The essentialist logic of gender identity, however, requires teachers, parents, and therapists to take a “gender-affirming” approach. A boy who declares himself a girl must be validated: no questions asked, no therapeutic probing about anything else that might be troubling the child. The enlightened child has spoken. “If you listen to the children, you will discover their gender. It is not for us to tell, but for them to say,” writes Ehrensaft.

Source: City Journal

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Love Refuses To Affirm Confusion